Razavi University of Islamic Sciences Islamic Philosophical Doctrines 2251-9386 17 30 2022 08 23 An Accuracy on the Basis of the Principality of Existence An Accuracy on the Basis of the Principality of Existence 279 300 1679 10.30513/ipd.2023.3627.1308 FA Muhammad Nejati Assistant professor at Hormozgan University of Medical Sciences Mustafa Momeni Associate professor at Neyshabur University of Medical Sciences Yaser Salari Assistant professor at Islamic Azad University, Kerman Branch Farouq Touli Assistant professor at Hormozgan University of Medical Sciences Journal Article 2021 11 07 Mullā Ṣadrā in the issue of principality of existence with the negation of the conceptual part of existence considers the nonconditioned as a source of division to have extensional unity and individual plurality. The truth of existence has collective and expansionary unity and it is the basis of the principality of existence and the subject of philosophy for this reason. He has two different attitudes towards the existence of the positive condition in the discussion of the validity of the nature of his own. The separation of the principality of existence in two meanings is the result of this discussion: In the first sense, the root of external realties and what fills the external world is the existence of the nonconditioned as a source of division, and the nature or the ranges of the truth of the unconditioned of existence are consequently realized. Ṣadrā in the second and final view considers the validity of nature as a mere mentality by rejecting any external distinction of existence and nature and considers the existence of nature as a function of the existence of the soul and its human minds and its mental aspects. Mullā Ṣadrā in the issue of principality of existence with the negation of the conceptual part of existence considers the nonconditioned as a source of division to have extensional unity and individual plurality. The truth of existence has collective and expansionary unity and it is the basis of the principality of existence and the subject of philosophy for this reason. He has two different attitudes towards the existence of the positive condition in the discussion of the validity of the nature of his own. The separation of the principality of existence in two meanings is the result of this discussion: In the first sense, the root of external realties and what fills the external world is the existence of the nonconditioned as a source of division, and the nature or the ranges of the truth of the unconditioned of existence are consequently realized. Ṣadrā in the second and final view considers the validity of nature as a mere mentality by rejecting any external distinction of existence and nature and considers the existence of nature as a function of the existence of the soul and its human minds and its mental aspects. https://ipd.razavi.ac.ir/article_1679_595df14edb270c784927f9fe7f08fae4.pdf