Razavi University of Islamic Sciences Islamic Philosophical Doctrines 2251-9386 Articles in Press 2026 02 21 Feasibility Study of "Ethics" in Artificial Intelligence: An Analysis Based on the Principles of "Nature" in the Philosophical Mysticism of Ayatollah Shahabadi Feasibility Study of "Ethics" in Artificial Intelligence: An Analysis Based on the Principles of "Nature" in the Philosophical Mysticism of Ayatollah Shahabadi 2245 10.30513/ipd.2026.8031.1705 FA Saeideh Sadat Shahidi Assistant Professor, Dept. of Philosophy & Islamic Theology, Imam Sadiq (a.s.) University, Sisters Campus Seyed Ali Mirlohi PhD student in Jurisprudence & Private Law, Shahid Motahari University 0000-0003-1500-8454 Journal Article 2026 01 01 .This research explores the challenge of "moral agency" in Artificial Intelligence (AI) through the lens of "Nature" in Ayatollah Shahabadi's philosophical mysticism. While dominant AI ethics paradigms focus on computational, utilitarian, or reinforcement learning models, this paper raises the fundamental question: can an artificial system devoid of divine "Fitrat" possess genuine moral understanding and agency, or is it merely simulating morality?. Using a descriptive-analytical method, the study first explicates the foundations of Fitrat as the root of moral intuition in Shahabadi's thought, emphasizing five intuitive references: knowledge, love, discovery, comfort, and freedom . Findings indicate that human moral agency is grounded in "presential knowledge" and an "intrinsic inclination toward perfection". Conversely, the technical analysis reveals that current AI models, relying on mathematical "objective functions" and statistical correlations, lack the conceptual infrastructure for semantic understanding and moral intuition . Through a comparative analysis, the article argues that due to the absence of inner consciousness and innate inclination, AI is, at best, a "simulated moral agent" or a "stochastic parrot" that merely reproduces the appearance of moral behavior. Ultimately, this fundamental distinction between "Innate Ethics" and "Algorithmic Ethics" necessitates redefining AI as a subservient tool rather than an autonomous agent in technological governance. .This research explores the challenge of "moral agency" in Artificial Intelligence (AI) through the lens of "Nature" in Ayatollah Shahabadi's philosophical mysticism. While dominant AI ethics paradigms focus on computational, utilitarian, or reinforcement learning models, this paper raises the fundamental question: can an artificial system devoid of divine "Fitrat" possess genuine moral understanding and agency, or is it merely simulating morality?. Using a descriptive-analytical method, the study first explicates the foundations of Fitrat as the root of moral intuition in Shahabadi's thought, emphasizing five intuitive references: knowledge, love, discovery, comfort, and freedom . Findings indicate that human moral agency is grounded in "presential knowledge" and an "intrinsic inclination toward perfection". Conversely, the technical analysis reveals that current AI models, relying on mathematical "objective functions" and statistical correlations, lack the conceptual infrastructure for semantic understanding and moral intuition . Through a comparative analysis, the article argues that due to the absence of inner consciousness and innate inclination, AI is, at best, a "simulated moral agent" or a "stochastic parrot" that merely reproduces the appearance of moral behavior. Ultimately, this fundamental distinction between "Innate Ethics" and "Algorithmic Ethics" necessitates redefining AI as a subservient tool rather than an autonomous agent in technological governance. https://ipd.razavi.ac.ir/article_2245_cbe221a9d79e650f780b00112340fdee.pdf