Abstract
Divine knowledge and its dimensions, like detailed knowledge before creation, are important and difficult issues in philosophical and mystical theology. The Masha'ins explained detailed knowledge before creation with the theory of imprinted forms. The Mu'tazilites relied on pre eternal subsistent and The mystics benefited from fixed entities. Mulla Sadra, by benefiting from the achievements of Masha'ins and mystics, under the influence of the views of the mystics, and relying on some principles of transcendental philosophy, organized the theory of collective and detailed knowledge. He had several different encounters with the views of the mystics on this issue, and finally confirmed it and accepted it as the origin of his theory. The research issue is to analyze and examine Mulla Sadra's encounter with the views of the mystics and how he was influenced by the views of the mystics in this regard. In this research, an attempt has been made to analytically explain Mulla Sadra's exposure and influence from the perspective of mystics, and to analyze and examine his most important principles in this regard.
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