One of the important issues in theology is how to discover religious knowledge and how to evaluate religious propositions? Does non-religious human knowledge play a role in this regard? Various views have emerged from Islamic scholars in response to this issue. According to some views, human knowledge has no role in discovering religious knowledge, and according to another view, all human knowledge is effective in this regard; a third view emphasizes the separation of religious knowledge from philosophy and mysticism. One of the views that has responded to this issue and has attracted many scholars and brought many followers is the view of transcendental wisdom; according to this view, not only do philosophy and mysticism play a role in discovering religious knowledge, but also the argument (philosophy), mysticism, and the Quran are one; that is, the content of philosophy and mysticism is in complete agreement with the content of the Holy Quran. In this article, this perspective has been evaluated using a descriptive-analytical method and has been criticized and examined from various perspectives.
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