Adaptation of the formation of definite knowledge in the philosophical works of Mulla Sadra and the interpretations of Al-Safi and Al-Mizan

Document Type : Original Article

Authors

1 Student of Doctor of Wisdom Transcendent Theology Ferdowsi

2 Associate Professor, Department of Philosophy and Wisdom, Ferdowsi Theology

Abstract

This research, with a descriptive and analytical approach, explains the factors of creating presence certainty from the perspective of Mulla Sadra's philosophy and the interpretations of Al-Safi and Al-Mizan. The purpose of this article is to examine the degree of compatibility of Sadra's philosophy in the factors of creating certainty with the interpretations of his commentators and the extent of the application of this perspective in the interpretation of the Qur'an by two of his commentators. Finally, it becomes clear that the interpretations, in the analysis of the factors of presence certainty, from three fields, the relationship of presence knowledge with the world and the known, the world and the superlative of science, although they have used Sadra's principles such as the originality of existence, the doubt of existence, and the movement of substance.But this application generally remains in the initial layers. In other words, interpretations to the analysis of the relation between the world's surroundings to the known and the moral and behavioral course of the world, and receiving the certainty of presence from the principles of sufficiency and to other types of relationship, creating certainty in relation to the world, deepening doubt in the existence and essential movement in the analysis of the world and its finiteness, and They have not compared it with the grace of science.

Keywords

Islamic Philosophical Doctrines

Articles in Press, Accepted Manuscript
Available Online from 23 June 2024

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